I agree with Leopardi's contemplation on
his idea of pleasure because he suggests that the soul is constantly
looking for what it does not have, good or bad. “All pleasures must be
mixed with displeasure, as we know by experience, for in achieving them, the
soul is avidly seeking that which cannot be found” (Leopardi 50). This raises
an interesting idea on what our desires are as humans. We do not want our lives
to be filled with indifference, so while we are always looking for pleasure, we
are also innately drawn to displeasure that can be mixed in with our search for
fulfillment. Once we find pleasure in one aspect of our lives, we have to keep
moving towards seeking a different pleasure to stay actively content. For
humans, indifference is sometimes worse than displeasure.
Along with our desires for pleasure and
displeasure, Leopardi also states that imagination plays a massive role in
people's lives. “The imagination, as I said, is the prime source of human
happiness. The more it reigns in man, the happier he will be” (Leopardi 51). In
relation to most things, this is a valid statement. Especially when reading
literature, a person has to be able to suspend disbelief in order to completely
envelop his or herself into the message the author wants to portray. As well,
setting and reaching goals in life requires a bit of imagination in order to
achieve the ultimate destination. In my own life, I have had to
actively use my imagination to set goals for running cross country, and they
ultimately paid off because I was able to see myself reaching each stage in the
progression of my success. Although I agree with Leopardi for the
most part, I do believe that there needs to be a balance of imagination versus
reality. It is possible for a person to become engaged in their own imagination
to where it can have adverse effects. A person cannot constantly imagine
themselves achieving certain things and have no plan on how to get there. In
order for imagination to lead to happiness, a person must be wary of how far
their imagination goes.
Leopardi, Giacomo, and Ottavio M. Casale. A Leopardi Reader. Urbana: University of Illinois, 1981. Print.
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